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Wednesday, March 28, 2007
Tivon Rice at Lawrimore Project
Through April 28


Tivon Rice
Untitled
CRT Monitor, Polyetheylene 2007






The most revealing piece in Tivon Rice’s spectacular array of video-powered light displays is the smallest and the most straightforward. A tiny, black and white television screen sits on a shelf, its tapering glass tip wired into hidden components. A mirror image of the same TV tube, molded from milky white plastic, is glued onto its front, covering the screen. Along the rim where the two elements are joined, a tiny bit of very intense television activity is visible. The pulsating, sparkling edge (created by video snow) gave me the impression of a swarm of electronic bees, buzzing in furious protest of their carefully engineered confinement.

All of the 5 installations in the Rice exhibition share this strategy of using television screens as source of illumination rather than information. No wonder those swirling electronic sparks are so mad – Rice has effectively put a bag over their digital head. Content isn’t the point, so much as the way that content is delivered, the intensity, rhythm, and color of the media stream. Given the hypnotic effect that conventional television tends to have on its viewers, Rice is turning the tables, using television not for its considerable mesmeric power, but mostly as a source of artistic light. Key to his enterprise is the peculiar flicker of the old cathode ray tube, familiar to all of us as shifting nighttime radiance we see behind a neighbor’s drawn window shades, here taking center stage.

This isn’t new, of course. James Turrell famously created a light box in which a hidden television made the air vibrate with mysterious pulses, and Dan Flavin explored the evocative glow of store-bought fluorescent tubes.

Rice builds on the work of his erstwhile predecessors, hiding the screen like Turrell, making industrial light spiritual, like Flavin. But programming of his video sources is more complex, his installations and the concepts behind them, much more involved. Take “Philo’s Cave”, for example, another display based on naked black and white TV tubes covered with plastic hoods. In the installation, five small monitors flicker on a set of vertical wooden shelves. This time we are invited to peek at what’s on TV, since Rice has left a small peephole at the snout of the plastic cover. What we see inside –barely – is a snatch of a Balinese shadow puppet play, created and filmed by the artist. But the puppet show is part of the subliminal message of the piece; what we perceive once we take our eye away from the peephole aren’t puppets and poles, but merely a chorus line of flickers, with a dark horizontal scan line traveling across all five screens at once, again and again, an abstract visual metronome beating time.

The title of the piece can be taken on several levels. The ‘Philo’ of “Philo’s Cave” is Philo Farnsworth, the tormented figure at the heart of the invention of television, but the title also refers, of course, to Plato’s Cave. Like the cave dwellers Plato described in the Republic, we poor viewers mistake the shadows of the puppets, transmuted by electronics, for reality. Rice very cleverly and engagingly suggests that rather than bring us closer to the forms of the real, Farnsworth’s television has only pushed us further back into Plato’s Cave, and that much further from direct experience.

Other installations explore different aspects of the way video can mediate our experience. In the enormous front room of the gallery, specially designed for large-scale installations and at the moment kept completely dark, Rice has mounted three multi-faceted, six-foot plastic domes on wooden pedestals. Each dome, its form reminiscent of close-ups of stone crystals, covers an array of video monitors programmed to display three color channels from the sci-fi movie “Tron”. As the highly-modified and pixilated video clip progresses, the domes glitter and pulse, now showing the three primary colors, then all one color, then all another. It’s clear something very complicated is going on, but the visual payoff isn’t quite up to the scale and ambition of the piece.

More satisfying as an experience is the equally ambitious multiple screen installation entitled “Apotheosis”. The piece was designed for the Project’s theatre space, a large room with wooden bleachers specially built for media experiences. In the current display, 44 video monitors face the bleachers, mounted cheek-to-jowl four screens high and 11 rows across. As we watch, shimmering pastel colors sweep in successive waves across the lined-up TVs, the color shifts following a sequence meant to suggest alternating natural rhythms of growth and annihilation. To say that the shifting colors are meant to suggest the cycle of birth and death isn’t really a stretch, since Rice has covered each monitor with a bulbous plastic snout suggesting, especially when pink or orange colors are active, a variety of body parts: nipple, nose, penis. I personally imagined groping, fleshy fingers, a satisfying metaphor for Rice’s desire for the video experience to touch the viewer in some new, previously unattainable, fashion.

Seattle is still in its early stages as a place to make and appreciate art alongside long-established centers like New York, Chicago, and Los Angeles, but Lawrimore Project clearly has a vision that reaches far beyond its romantically scruffy, edge-of-the-civilized-universe setting. The Project represents a potent match between a set of smart, ambitious artists, and a smart, ambitious art dealer, Scott Lawrimore. Stay tuned. Through April 28




Friday, March 16, 2007
NEO RAUCH, DemosNEO RAUCH, Demos,
2004, oil on canvas.




Life After Death: New Leipzig Paintings
from the Rubell Family Collection

Frye Art Museum, Through June 3

In the life history of an art exhibit, which comes first, the curator or the collector? Time was that curators were chiefly responsible for canonizing new artists and art movements, but in recent times the balance has shifted decisively in favor of wealthy art patrons and their freshly-acquired discoveries. The young painters of the downtrodden, formerly Communist city of Leipzig clearly fall into this latter category, since they were almost completely unheralded until their works were purchased in quantity by big-league collectors like Charles Saatchi and Don and Mera Rubell. The source of the Seattle exhibition, The Rubell Collection, a family museum partly bankrolled from the estate of Studio 54 impresario Steve Rubell, has put its holdings of Leipzig art on tour, and the Frye is stop four on a five-stop US circuit.

The Studio 54 connection is especially ironic, since a sense of ambivalence towards the recent past is one of the chief things that links the work of these very different artists. If most of us have a love/hate attitude towards the golden age of disco, it’s nothing compared to the conflicted relationship to the German past manifest in the work of the Leipzig painters. These painters are demonstrably ambivalent towards any number of things, besides the late and unlamented German Democratic Republic (of which Leipzig was an important part). Here’s a few:

  • Sexuality and relationships
  • Modern architecture
  • Academic technique and “finish” in painting
  • Socialist realism and narrative coherence
  • Abstraction vis-à-vis representation

Take “ambivalence toward ‘finish’ as an example. The seven very diverse painters, all graduates from the conservative Leipzig Academy, were drilled in the traditions of academic representation. They all lean heavily on their mastery of the tools of the trade – perspective, figure drawing, illusionary form and space – but add to the mix various mannerisms of modernist painting, like intentional incompletion, “accidental” paint drips and spatters, flat patterns interrupting dimensional space, and compositional ambiguity, all in the service of adding layers of irony and irreverence -not playing it straight.

The artistic strategy of irony, the “knowing, cynical mistrust of institutions and shared truths”, and the resulting distancing of the artist from clear statements of meaning or intent, is most marked in works of the art star of the group, Neo Rauch, and least evident in the paintings of my personal favorite, David Schnell.

Besides his adherence to the least intelligible narrative program, Neo Rauch is set apart from the rest of the group in several other ways. As the oldest of the artists and the most prodigiously gifted, he is the only artist of the group to have achieved earlier recognition, and he actually taught several of the younger artists at the Leipzig Academy. It’s a credit to Rauch’s teaching that in spite of his powerful example, his youthful protégés show few obvious traces of his direct influence.

And the power of his work is undeniable, although it presents so many frustrations and difficulties. The best of his four works on view is also the newest, having been sent directly from the artist’s studio to the Frye and seen here for the first time. Flush with success (his work sells well into six figures), Rauch is clearly feeling his oats – the painting is enormous (almost ten by twenty feet), spectacular, electric with over-the-top florescent color, and even more weighted with bizarre and disconnected elements than usual. Vorfuehrung (Trial) portrays some sort of stage presentation and the audience response, set against a historic architectural background, and painted in his trademark Socialist-Realism-gone-wacko style. The action, such as it is, takes place under a florescent pink, Pepto-Bismol sky. Two figures occupy a small stage: a Polynesian giant wearing a floral necklace and looking pensive, and a flamboyant Napoleonic-era nobleman in top hat and tails. Arrayed before them as onlookers, a workman and an aristocrat struggle with colorfully tipped cudgels, a hapless figure is having a tapeworm removed, a man with two horns leans on his hand, and strangest of all, a beautifully painted alien lies asleep, only his beady-eyed head visible. Meanwhile, a masonry tower collapses, in three stages, in the background, while a cartoonish yellow explosion emerges, genie-like, from under the skirts of the Polynesian giant.

It’s obvious that Rausch does not expect us to connect his pictorial dots, and given the riotous stew of colorful allusions, codes, and pictorial inventions, we’re not even tempted to try. Can art aspire to significance when its only clear message is that nothing makes sense? At this point, Rausch is a brilliant entertainer with a seemingly endless trove of provocative imagery, but he is not to my mind a brilliant artist.

A much better balance between pictorial means and underlying message is represented by the work of David Schnell. Schnell is no less adept a painter than Rauch – although far less imaginative – and he is equally likely to deploy a sense of open-endedness, both technically and in terms of narrative. But he’s also much less all-over-the-place with what he’s attempting to accomplish. Rather than attempting to sum up nearly everything pertaining to the dilemma of being East German in the early 21st century, as Rausch is attempting to do, Schnell is content to explore a much more limited theme, the way tradition and structure can both protect and entrap, and the seductive power of change.

The key element of Schnell’s paintings is his use of perspective. All of his paintings are landscape vistas in which the exaggerated convergence of ranks of parallel lines creates a sense of visual movement and instability, as though what we see is being sucked into in a distant vortex, like water rushing down a sink. The inspiration for these riveting pictures are scrubby farms outside of Leipzig, dotted with decayed buildings and blocks of baled hay. The best-in-show, ten-foot canvas entitled Planks is sent inside such a ruined barn, the open doorway in the far distance framing a pastoral view. But the building is impossible, revealing through its unattached timbers more sky than structure, and tilting in every direction alarmingly. Though the individual timbers are delineated with architectural precision, the choppy use of color, unexplained edges, and vigorous brushwork creates a sense of turbulence, but the action is completely contained, and the glimpses of landscape through the cracks seem peaceful indeed. A more recent painting by Schnell entitled “Signs” revisits the barn/landscape motif, but the barn has been blasted apart, and now the planks and the pastoral have gone airborne in a sort of collective dance. There’s clearly something affirmative in Schell’s attitude towards the dissolution of the old order and its messy replacement by the new; he’s finding in the exploding of old forms and constraints a source of visual excitement.

All told, the “Life After Death” exhibit is the strongest group painting show to hit town in quite awhile, though it’s hard not to be a bit dubious as to level of hype that’s preceded these works, called the “hottest thing on Earth” by MOMA curator Joachim Pissarro. A fair amount of the work is unexceptional, and the weakest of the artists, Tim Eitel, has achieved a level of independent renown far exceeding the quality of his paintings – talk about being in the right place at the right time! If there’s any lesson to be learned from the brief, unhappy history of the former East Germany, it’s that what’s hot one decade can be dead cold the next, just as today’s art rebels can become the next generation’s old stogies. Taking art on its own merits has never been harder, but it’s also never been more necessary.


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