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Saturday, December 22, 2007
But Seriously Folks: Funny Art and Its Deeper Meanings
Francine Seders Gallery
Through January 6, 2008


Acme
Digital Print, 2005
Barbara Noah




First, the bad news. There are no rabbis and priests walking into bars, no presidents jumping out of airplanes with backpacks, and no rubber chickens at the Francine Seders Gallery on the occasion of its “Funny Art and Its Deeper Meaning” show. In fact, the average viewer, unaware that a thematic exhibition is underway, might not realize that anything out of the ordinary is going on. The main floor of the galley displays an assortment of familiar-looking contemporary art from a half-dozen artists, and neither the materials – ranging from manipulated photographs to fabric sculpture – nor the messages are peculiar to this particular show.

The fact is that much contemporary art shares with humorists, satirists, and cartoonists an ironic, even jaundiced view of contemporary life, including a willingness to exploit stereotypes to make a point (Roger Shimomura), to inflate pop icons to heroic proportions (Scott Fife), or to turn old artistic conventions on their head (Michael Brophy, Charles Krafft). Any of those artists, and many others, could have equally well fit into the current show. Humor may well be one of the traits that distinguishes recent art from the many eras which preceded it, eras in which art celebrated shared values, channeled the sublime, flattered the powerful, or otherwise treated of subjects where humor was a marginal, even unwelcome, consideration. We like to think that Goya was making fun of the bedraggled-looking royals when he painted the Family of Charles IV, but it’s highly unlikely that either his titled sitters or their contemporaries saw it that way.

But if current artists have so much in common with current humorists, why isn’t anyone laughing? While it’s true that much of the art here on view has a dark undertone, death, disease, and disfigurement are classic subjects for jokes, which often serve as relief valves for our anxieties (“I’ve looked at your tests, and the bad news is that you have 2 months to live; the good news is that I’m getting it on with the nurse!”). A more telling reason that art doesn’t get us going as easily as other forms of humor is that it’s much more oblique, especially in contemporary practice. Of the art in the current show, only a few pieces are of the “what you see is what you get” school, and interestingly, it was those that brought the easiest smiles. When the work was more nuanced or ambiguous, we’re not nearly as likely to feel amusement as our most direct response. With such work, there’s also the anxiety of not “getting it”, a sure-fire way to dampen that all-important laugh reflex, which comes much more easily when we feel included, one of the knowing.

With artist Barbara Noah (and only with Noah) being funny is the very first thing we notice. That’s appropriate, since it was Noah along with gallerist Seders who conceived of and organized the current show. Her images are immediately accessible and appealing, equal parts high tech (NASA satellite imagery) and low-brow (rubber toys and silly hats), merged with impeccable digital technique. Acme features a cute (cute=funny) little (little=funny) blue toy balloon (toy balloons =funny) in orbit like the space shuttle, with its free end untied and presumably providing rocket power, as well as a link to human breath. Starry Night suspends a red rubber ball and silver jacks against a spiraling nebula, with the ball standing in for a giant planet, the jacks for stars (the title is a reference to Van Gogh, whose sky Noah’s closely resembles) . In You Better Watch Out, a tiny Santa hat hovers – convincingly – 50 miles or so above a coastal metropolis. Noah skillfully contrasts the overwhelming space and colossal scale of her borrowed astronomical imagery with the childish, everyday, and dimunitive objects that have somehow died and gone to heaven, an uplifting narrative indeed.

Such upbeat sentiments aren’t exactly shared by her fellow artists, especially not the other women in the show. Jennifer McNeely, for example, may reference bunnies and elephants in her striking and provoking plush toy sculptures, but they are anything but cheerful. I took away a sense of psychic bruising, conflicted intimacy, and sexual anxiety. Funny Bunny, for example, sprouts pubic hair from the seam where two minimalist soft rabbit heads are joined – the messy truths of the adult body colliding with a with disembodied reminders of childhood. Quite a Pickle is a saga of co-dependency, with two highly expressive, disembodied limb-like structures joined by handcuffs while suspended in a huge medical sling. Little fleshy bits poke out through holes in their prison-stripe fabric covers, a disturbing detail like the crack in a crouching plumber’s behind. Other sculptures contrast the cute with the creepy, suggestions of body parts poking out randomly from squishy fabric tubes and balls. If humor is a primary element in the work of Noah, here it’s only one small part of the mix; it’s much more like funny/weird, with the emphasis on the weird – these would be hard pieces to live with, reminding us of corporal secrets, and unfinished business.

The team of Dawn Cerny and Alice Tippit has created a series of diminutive watercolor drawings with a similarly offbeat sensibility. They’re done in the spirit of a twisted children’s book (Santa shooting an Easter Bunny; a skull emitting a cartoon thought balloon) and many don’t really work. The Baby Nobody Liked, however, hits that sweet spot between the bizarre and the absurd, and inspired my biggest smile. Who can resist such a thuggish infant with a heart tattoo and the arm of Captain Hook, sitting besides a sinister-looking pile of chemical-green baby bottles? Note to artists: deep six the “Nice Tits” caption in the upper left corner – the image doesn’t need an extra, sordid twist. In general, the work of this duo would benefit from better editing.

The contribution of the remaining three artists is less ambivalent, less fraught. Joseph Park has intelligent fun with suite of drawings of his trademark elephants and a terrific film noir painting of an artist’s tomb; Stephen McClelland is likably goofy with his big doodle/cartoon abstractions. Eric Geschke keeps it simple with three strong sculptures monumentalizing clouds, and treating a set of human arms like a giant floppy pincer hung up to dry.

In the humor department artists will always be at a disadvantage alongside their funnier counterparts in the world of clowns and comedians. Curly, Moe, and Larry could amuse us free from the burden of also concerning themselves with meaning and social significance. Most “fine” artists, on the other hand, see themselves primarily as probers of experience and makers of compelling forms. For them, being funny isn’t nearly as important as being smart.






Thursday, December 20, 2007


A Messiah to Remember

by Igor Keller

In the wake of the New York Times stinging article about the Seattle Symphony and its players’ rather stormy relationship with conductor and music director, Gerard Schwarz, you’d think that the performance of Handel’s Messiah would somehow reflect that ongoing tension. Nothing of the sort. It was, by and large, an excellent rendition of the old Holiday warhorse. Perhaps it had something to do with the fact that Schwarz wasn’t on the podium. Instead, the dynamic former associate conductor, Christian Knapp, took care of business. In any event, it was a case of the Symphony at its best.

The story of Messiah is a curious one. Broke and depressed, Handel wrote the piece in just three weeks in the summer of 1741, borrowing extensively from his own music and that of, ahem, others. For a text, his frequent collaborator, egotistical hack, George Jennens, fished through the King James Bible to find relevant passages to flesh out the major themes of Jesus’ advent, crucifixion and resurrection. They don’t completely add up, but that’s neither here nor there. I’m sure that Jennens’ opera libretti made even less sense. Handel’s days of being a London operatic superstar were seemingly over, so he chose to have the piece premiered in Dublin, where the Irish had apparently not been informed about his decline in popularity. The rehearsal process did not go smoothly. There were many last-minute changes to the score, and Handel was dealt a lot of grief by none other than the great Jonathan Swift himself, who canceled the concert for a time due to money issues. But all the problems were smoothed out and the piece was performed on April 13, 1742. It was an immediate success and Handel’s career was again on the rise. At a later performance in London, the tradition of standing during the “Hallelujah” Chorus was begun by King George II. Legend has it that he was so overcome by the majesty of the music that rose to his feet. That is one story. Others tell that his gout was acting up, he was bored by the performance and rose to stretch his legs, or, lastly, that he arrived late to the performance and everyone stood up when he made his entrance, which just happened to coincide with the “Hallelujah” Chorus. We’ll never know the real story, but standing during the chorus is a fine tradition. Incidentally, several years after the success of Messiah, George Jennens would claim that the piece’s greatness came about solely because of his awesome libretto.

Each year, Messiah is performed thousands of times around the world. Most performances merely mark time until the famous “Hallelujah” Chorus, shrug through the mostly unwanted Part III and end with the grueling “Amen” Fugue. This wasn’t one of them. Christian Knapp is a conductor who chooses his battles wisely. He knew which parts to emphasize and which to leave alone. Those numbers that he gave extra care to brought additional meaning to this fine and peculiar piece. The most obvious of these was “For unto us a Child is born,” which surpassed even the “Hallelujah” Chorus in spirit and execution. The Symphony Chorus had a superb grasp of what Knapp wanted and responded with a dynamite rendition. Another example was the soprano aria, “I know that my Redeemer liveth.” Emphasizing the number’s lyrical side, he allowed the soloist, Celena Shafer, some dramatic license to shade her lines nearly to the point of melodrama. It proved to be a very effective way to frame what is usually the beginning of the anti-climax following the “Hallelujah” Chorus.

In addition to Ms. Shafer, the soloists were outstanding, with the exception of alto soloist, Charlotte Hellekant. I don’t know whether it was because she is a mezzo-soprano impressed into an alto role or some other factor, but her performance was heavy on vibrato, low on volume and lacking in any sort of tone or character. She just didn’t sing well. That might have been the cause behind the unexpected omission of her aria, “Thou art gone up on high.” That’s right, Knapp skipped to the following chorus with no explanation. I suppose it was for the best. Otherwise, the solo work was uniformly well done. Additional praise should go to bass soloist, Harold Wilson, for his stirring reading of “Why do the nations so furiously rage together.”

This is the first time I’ve seen Christian Knapp conduct, and I’m very impressed. He recently left his post as the Symphony’s associate conductor for the life of a jet-setting guest conductor. It’s easy to see why. He has a command of the material and can bring out the best from the orchestra. I’m sorry that I haven’t been able to see him in any previous performances, but I’m happy that greener pastures await him.

It’s a shame that the Symphony seems to be in such disarray. I used to think that in an ensemble of that size, everyone was generally united in purpose, but that just doesn’t seem to be the case. It’s as difficult to think Gerard Schwarz as some egomaniacal tyrant as it is to believe that the Symphony’s musicians can be so consumed with either defending or deposing him. It’s undeniable that Schwarz has been a major force behind the Symphony’s increased nationwide visibility, but there are also strong murmurs from those who deem his conducting second-rate. I’m not in any position to pass judgment. I’m merely thankful that I was able to see this fine version of Messiah before all this hell broke loose.


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